In post-May Paris, a mysterious Maoist activist, Fernando, brings about a dozen of people to form a revolutionary group. Studying this charismatic-led organization allows Julie Pagis to deepen our understanding of Weberian domination through sociological enlightenments.
Condensing the history of migration into the space of five buildings in the industrial suburb of Saint-Denis, Fabrice Langrognet gives voice to unexpected archives. These tell us much about the coexistence of multiple and diverse foreigners united by precarity and uncertainty.
Under the old regime, abortion did not exist as a distinct legal category. Yet it was practiced and criminalized when associated with sexual transgressions. How does one write the history of an unimagined concept and a hidden practice?
Drawing on textual sources and the history of language, Jean-Louis Roch highlights the ambivalence of charity in the Middle Ages and traces the desacralization of the figure of the poor at the dawn of modernity.
At the beginning of World War II, Americans were convinced that German geopolitical thinking was behind the stunning military successes of the Nazis. They sought to turn this thinking against their enemies, before using it as a weapon against the USSR during the Cold War.
Was the Enlightenment already in crisis at the end of the 18th century? This unsettling hypothesis is examined through the lens of several thinkers who diagnosed the collapse of the ideals of peace, liberty, and progress amid empire, revolution and economic ruin.
The mass slaughters of dogs carried out in Mexico and Europe in the 19th century seem to have been a rehearsal for the human holocausts of the 20th century.
How did French Jews view Nazism? Beginning in 1933, they organized and prepared for war with a lucid yet often resigned outlook on Hitler’s Germany.
The colonial period was eager to classify races according to their biological and cultural dispositions for war. The prejudice would persist through the wars of decolonization.
From 1562 to 1598, as the Wars of Religion deprived France of its reference points, strategies for mastering, disguising, and eliminating religious signs became necessary for survival. External markers of identity provide crucial insight into what civil wars do to a society.
On April 25, 1974, a coup d’état led by young officers overthrew a nearly fifty-year old dictatorship in Portugal, inaugurating a revolutionary era. The historian Victor Pereira describes the origins and repercussions of this event—as well as its twists and turns, achievements, and doubts.
The Frankish kingdom that emerged between the sixth and eighth centuries promoted political and religious diversity, before the Carolingians brought this pragmatism to an end. Did an empire exist in Europe between Rome and Charlemagne?
Does Italy have a history before unification? Located at the heart of the Mediterranean, the peninsula gives the impression of being a cultural koiné but is in fact characterized by political, economic, and social diversity.
Basing her anthropological history on a rich body of source material, Régine Le Jan explores interpersonal relationships in the Early Middle Ages, arguing that they constitute one of the socio-political specificities of the Latin West.
Alexis Fontbonne sets out to study the Middle Ages as a sociologist, laying the foundations for a stimulating critical approach that invites us to reconsider not only historical practice, but also the tools of sociology.
What role did the Holy Roman Empire play in the first colonial conquests of the early modern period? What was the role of its princes, institutions, diplomacy, sailors, and merchants?
The longest river in Europe bears the imprint of Soviet history. From dams to fishing by way of industrialization, it lies at the heart of the continental upheaval that is unfolding before us.
Sarah Gensburger dismisses the idea of the French state being overwhelmed by the fragmentation and proliferation of memory-related demands. Rather, the state is the primary creator of society’s memorial frameworks, even using them as a powerful means of reasserting its own legitimacy.
The ritual massacre perpetrated by the Natchez against several hundred French settlers in Louisiana on 28 November 1729 was the starting point of a colonial violence against a tribe that lasted until its near disappearance.
After 1945, the geopolitical use of sport found a place in the alliances of the Cold War. Ideology and diplomacy slipped into every aspect of the practice of sports.
With its distinct natural resources, its openness to the outside world, and the hierarchical society it fostered, the period before the Viking era counts among the most poorly known periods in Scandinavian history. It must be reinterpreted from the standpoint of a broader history of the first millennium CE.
Historian Jean-Baptiste Fressoz provides the first genealogical study of the concept of energy transition. In the face of discourses that keep postponing “the transition” to a later date, Fressoz takes up the unprecedented political challenge of a complete phase-out of fossil fuels.
The Vatican’s attitude during the Holocaust and the persecution of the Jews has been at the heart of numerous debates and controversies. Nina Valbousquet analyses the ambivalent position of the papacy during the pontificate of Pius XII (1939-1958) and provides a sensitive history of the Holocaust through the archives.
In ancient times, mythological and historical criminals were not always inhuman. They show us that there is nothing universal about our self-evident truths, particularly when they concern such fundamental concepts as good and evil.
The encounter between British miners and gay and lesbian activists during the strikes of 1984-85 was explored in the celebrated film Pride. A historian looks back at this memorable period and reveals the continuities between the two movements.
What economic impacts and consequences did conversion carry in early modern Rome? The history of an elite Jewish family offers revelations about Jewish conversions to Catholicism and the shifts in social status that followed baptism.
The question of original sin no longer concerns us as much as that of diet. But what if it were the same?
After 1946, the process of “decolonization by assimilation” ensured that the French Antilles remained part of France. The departmental framework, seen as the source of all the rights associated with citizenship, had a profound influence on Antillean politics and society.
The plaza in front of the Western Wall in Jerusalem was the scene of intense conflict between Jews and Muslims in the twentieth century. Paying unique attention to the faintest traces, historian Vincent Lemire traces the successive episodes of violence and destruction that unfolded at the foot of the wall.
A new archaeology has emerged whose contributions to our understanding of twentieth-century mass violence oscillate between history and memory. A specialist in the field provides an impressive overview that sounds very much like a plea.
Under the Ancien Régime, salaries were not enough to live on. Many people had to combine activities to make ends meet. Laurence Fontaine paints a vivid picture of this reality.
Around 1900, when Paris had absorbed its outlying communes and the city’s lower depths were populated by a range of shady characters, police officers oscillated between repression and social chronicle. These bulwarks against crime were also painters of poverty, who did not shy away from poetry.
In ancient Greece, religious rites were designed to produce a unique state of receptivity. This book, which focuses on the tools used in sensory encounters with the gods, contributes to the sensory turn that is currently revitalizing historical studies.
Under the French Third Republic, the gender of “citizenship” and “philosophy” was masculine. Yet women pioneers managed to obtain university degrees and rise to positions of responsibility from which they had been excluded.
Have France’s Jews been excluded from the great national narrative? The fact is, their archives are as rich as they are significant, bearing witness to a very long history. Moreover, they provide a basis for writing the “external” as well as the “internal” history of Jewish communities.
“Fixers”, or dragomans, are vital intermediaries and interpreters for both journalists and soldiers in hostile terrain, and play a central role in a network of relationships and transfers. In the Middle Ages they embodied the need for otherness, and continue to do so today.
For over a century, the left has owed its political identity and major political victories to a critical adherance to the Enlightenment. This is why, Stéphanie Roza argues, abandoning this legacy is dangerous.
A history of masculinity and a history of men, this collective volume shows that while “ideal” Nazi masculinity was opposed to that of Jews and homosexuals, it was also contested and fragmented, both in the private sphere and on the battlefield.
Religious dialogue, trade, slave mobility, knowledge circulation, pilgrimage and intellectual exchange, colonization, resistance, creolization: Africans have been connected to the rest of the world in every possible way.
Both as a religion and as a civilisation, Islam is currently beset by a cacophony and a worrying erosion of plurality by its apologists as well as its detractors. The “clash of ignorances” is much more real than the so-called “clash of civilisations”.
