Books & Ideas is the English-language mirror website of La Vie des Idées, a free online journal which has gained a large readership and established itself in France as a major place for intellectual debate since 2007.
It was not until the second half of the nineteenth century that Byzantine studies acquired their official scientific and academic status, after a long process involving rigorous selection of the documents that have survived to the present day.
In an era marked by ideological conflict and geopolitical rivalry between the two superpowers, France managed to chart its own course, far from traditional bipolar frameworks.
What is the nature of the distinctive rationality that underpins Cleisthenes’ reform, which many see as the birth of Greek democracy? What social mechanisms, civic experiences, and forms of vernacular knowledge made this new system of political organization possible?
About Jeanne Guien, Le Désir de nouveautés. L’obsolescence au cœur du capitalisme (XVe-XXIe siècle), La Découverte
About: Laurent Jaffro, Le miroir de la sympathie. Adam Smith et le sentimentalisme, Vrin
About: Patrick Boucheron, Peste Noire, Seuil
The female silhouette – understood as the body’s visible form and socially perceived appearance – has long been shaped by social norms. In the age of social media, these norms are intensifying, prompting, in response, the rise of so-called “body-positive” movements.
A rumour is circulating in some African countries: the French state is organising penis thefts to offset declining fertility. The rumour, spread by Russian propaganda, has become fake news.
The American sociologist Harrison White made a vital contribution to the development of social network analysis. Besides his work in this field, his theoretical synthesis and his understanding of social formations have influenced a variety of fields such as the sociology of art and economic sociology.
As protests against racism break out all over the world following the murder of George Floyd, Books & Ideas gathers a selection of texts examining the history of these multifaceted discriminations and of the struggles for racial justice.
Food is now a conspicuous topic, from culinary blogs to magazines, diet books, TV shows and contests. Yet unbeknownst to many, it often holds an underground, clandestine place in some of social science’s major works. This dossier assesses the current importance of such scholarly endeavors, known as “food studies” in the United States.
The economic crisis that has plagued a great part of the world since 2008 remains baffling as ever, all questions and no answers. Why not start by listing the former, and then imagine what the latter could look like?
For more than thirty years, Joan Scott has been informing and transforming both our history and the way we write history, while encouraging us to question categories and change our modes of thinking. From class struggle to sex differentiation, sexual emancipation and race, she proposes a critical analysis of Republican rhetoric to undermine naturalized forms of inequality.
In an innovative study that returns Albert Camus’ early works to their rightful place in the canon, Laurent Bove suggests we should view Camus as a philosopher of immanence and of acquiescence to the joy of the world. This reading is enlightening as far as Camus’ thoughts on history are concerned, but tends to gloss over the ruptures that run though his work, which is driven with multiple tensions.
André Gorz’s multiform thought is entirely centred on liberation: from work, which prevents individuals from thriving; from consumption, which grows ever higher; and from the social system, which reduces individuals to mere pawns in a “megamachine”.
Contre la domination technique qui uniformise les milieux, Gilles Clément appelle à l’humilité écologique : faire avec le vivant plutôt que le dominer. Dans son « jardin en mouvement », aléatoire et diversité révèlent notre interdépendance avec la terre.
Une vaste synthèse restitue la diversité et la complexité des activités techniques et le sens qu’elles prennent dans la société contemporaine.
Protéger les minorités culturelles, n’est-ce pas reconnaître des pratiques qui peuvent être incompatibles avec le droit des femmes ? Les démocraties ne sont pas sans solution face à ces tensions – à condition cependant de ne pas les nier.
À propos de : Célia Keren, La Cause des enfants. Humanitaire et politique pendant la guerre d’Espagne (1936-1939), Anamosa
À propos de : Stéphane Füzessery, La destruction de Berlin. De l’explosion urbaine à Germania (1860-1945), La Découverte
À propos de : Clément Fabre, À l’ombre de la race. Chine, XIXe siècle : une autre histoire des savoirs sur le corps, CNRS Éditions
