Following in Paul Ricœur’s footsteps, Olivier Mongin proposes an interpretation of politics as a tension between state domination at “the top” and living together at “the bottom.” This tension, he argues, contains a potential for reciprocal violence that poses a threat to democracy.
A new archaeology has emerged whose contributions to our understanding of twentieth-century mass violence oscillate between history and memory. A specialist in the field provides an impressive overview that sounds very much like a plea.
Under the Ancien Régime, salaries were not enough to live on. Many people had to combine activities to make ends meet. Laurence Fontaine paints a vivid picture of this reality.
Around 1900, when Paris had absorbed its outlying communes and the city’s lower depths were populated by a range of shady characters, police officers oscillated between repression and social chronicle. These bulwarks against crime were also painters of poverty, who did not shy away from poetry.
In ancient Greece, religious rites were designed to produce a unique state of receptivity. This book, which focuses on the tools used in sensory encounters with the gods, contributes to the sensory turn that is currently revitalizing historical studies.
‘Prevent disorder’ is the motto of Russian power, justifying all forms of repression and establishing a partly decentralized system of domination through fear at the hands of local mobs.
The hood-wearing entrepreneurs of Silicon Valley are workers subject to often fierce competition. Inequalities abound in the world of innovation.
Under the French Third Republic, the gender of “citizenship” and “philosophy” was masculine. Yet women pioneers managed to obtain university degrees and rise to positions of responsibility from which they had been excluded.
Arrests, torture, massacres: the Assad clan has been tormenting the Syrian people for the past 50 years. This major collective work provides conclusive evidence of the violence to which Europe turns a blind eye.
What binds people together and turns them into a society? In an ambitious book, the sociologist Serge Paugam wrestles with this question, while bringing sociology into conversation with psychology.
In a book that is part history of ideas, part political essay, Camille Dejardin argues that John Stuart Mill’s oeuvre is useful for understanding contemporary issues, notably the ecological crisis and related economic change. Yet she does so while advancing some half-truths.
Is the law doing enough to protect the environment? Through an analysis of the concept of environmental crime, Grégory Salle shows that legal provisions are limited by a social vision that favors the technical and capitalist exploitation of nature.
The complexity of contemporary biology is a source of wonder, fear, and misunderstanding. Thierry Hoquet reviews the major biological theories to help us think through the social implications of a science that is opening up fascinating, though not inevitable, horizons.
Since the 1980s, patient accompaniment has been considered a form of care in its own right. Yet, the “ethic of care,” now a key notion in philosophy, is also part of the solidarity pact that governs the welfare state in France.
Do you really know what intersectionality is? What about the epistemology of positioning? A new collection of introductory essays on feminist philosophy questions the way feminist thought has been relatively overlooked by French philosophy, and brings to light the promise of emancipation that fuels it.
When dealing with the Covid-19 pandemic, the political and banking authorities seemed to shrug off budgetary concerns. But now that the pandemic’s restrictions have eased, debt-related concerns are returning to the spotlight.
The decolonial movement is diverse and often highly fragmented. Nevertheless, it remains a major theoretical force, one concerned with tracking down all forms of Eurocentrism and showing how knowledge is always necessarily situated.
Employees are the primary inventors, but they are often deprived of their rights by legal strategies that capture their expertise. In response, new forms of resistance are emerging, based on open access.
Developed land is a major but neglected share of property holdings. In a new book, Alain Trannoy and Etienne Wasmer analyze this form of property, identifying its causes in ways that will generate discussion about its distribution—and possible taxation.
Pentecostalism, a rapidly growing movement, is a paradoxical religion: it denies its status as a church, leaving individuals in a one-to-one relationship with God, yet in a way that allows dominated groups to acquire a degree of social legitimacy.
In a book that is learned and ambitious as well as accessible, Vincent Citot compares the philosophies of eight different civilizations to understand their cyclical evolution from a religious to a scientific stage.
For over a century, the left has owed its political identity and major political victories to a critical adherance to the Enlightenment. This is why, Stéphanie Roza argues, abandoning this legacy is dangerous.
The behavioral sciences have revolutionized our understanding of individual choices and actions. These approaches are leading to new public policies, which raises important ethical and political questions.
How do citizens view the power of the President of the Republic? An analysis of letters sent to the Élysée Palace reveals the relationship between French citizens and their head of state, as well as the role played by an invisible service: the presidential post office.
Can one save the planet and still be a capitalist? For Hélène Tordjman, the answer is “no.” To save nature, capitalism must be abandoned. Not an easy task!
A history of masculinity and a history of men, this collective volume shows that while “ideal” Nazi masculinity was opposed to that of Jews and homosexuals, it was also contested and fragmented, both in the private sphere and on the battlefield.
Do the institutions and procedures of democracy deliver more social justice than authoritarian regimes or a hypothetical government of experts? They can, suggests one philosopher, by virtue of the impartiality they foster between citizens.
Religious dialogue, trade, slave mobility, knowledge circulation, pilgrimage and intellectual exchange, colonization, resistance, creolization: Africans have been connected to the rest of the world in every possible way.
Based on a study of the social experience of overweight people in three European countries, Solenne Carof’s book explores the logics behind weight-based stigmatization.
Both as a religion and as a civilisation, Islam is currently beset by a cacophony and a worrying erosion of plurality by its apologists as well as its detractors. The “clash of ignorances” is much more real than the so-called “clash of civilisations”.
A recent book traces the rich history of Assyriology, from pioneers such as Oppert and Grotefend, through the major institutions that have contributed to its development, to today’s research projects. This is a portrait of a surprisingly contemporary science.
By analysing a generalised process of “logistisation”, Mathieu Quet shows that the circulation of people and goods is at the heart of our societies. But has logistics also captured language and the living world?
The destructive potential of nuclear weapons makes states “responsible” and helps stave off a Third World War; the process of triggering the bomb is controlled; proliferation must be avoided, but our nuclear arsenal must be modernized. If we are to dispel the myths surrounding nuclear weapons, a debate is needed.
Through his research into little-known aspects of twentieth-century French thought and authors sensitive to the diversity of modes of knowledge, Frédéric Fruteau de Laclos has issued a manifesto for empiricism and a rallying cry against ethnocentrism.
Secularisation is often presented as a Western model that was exported during decolonisation; but according to M. A. Meziane, it was in fact spread by colonialism itself as an instrument of domination.
Right to a healthy environment, rights of nature or of non-human animals: can environmental rights serve the cause of environmentalism? Legal expert Diane Roman analyses the pathways towards the jurisdictional enforcement of these new rights, and highlights the progress they have made, as well as their limitations.
Is another world possible? Answering this question requires us to first ask ourselves what “possible” might mean. We must return to the classics: from Aristotle to Bourdieu, many authors can help us understand what an alternative might look like.
Are we free, or are our actions determined by natural causes? The problem thus posed is a metaphysical construct: From late antiquity onwards, the authentic meaning of freedom as a principle of action has been obscured by the invention of free will and the excessive importance given to the concept of the will.
Vygotsky is a major educational theorist credited with showing how the mind of the child is formed. In this book, Pascal Sévérac explains what Vygotsky’s theory owes to Spinoza’s.
Delphine Dulong analyses the role of the French Prime Minister, who does not so much embody a clearly-defined institution as a relational structure: a diarchy with the President, incessant interministerial work, parliamentary obligations. Is the job a powerful position, or that of an underling?
