Books & Ideas is the English-language mirror website of La Vie des Idées, a free online journal which has gained a large readership and established itself in France as a major place for intellectual debate since 2007.
Can one philosophize as a feminist when the history of philosophy is so gendered? Yes—but this requires paying close attention to the positions that traverse and often constitute it.
Étienne Anheim and Paul Pasquali examine a key moment in interdisciplinary dialogue: Pierre Bourdieu’s translation and editing of the art historian Erwin Panofsky.
Bernard Manin sees Montesquieu as a political philosopher who was attentive to the plurality of political forms and the way that such pluralism can, in moderate regimes, prevent the abuse of power. This is why it is important, he explains, to keep reading this Enlightenment philosopher.
About: Pierre Charbonnier, Vers l’écologie de guerre, La Découverte
About: Geneviève Verdo, Des peuples en mal d’union. Aux origines de l’Argentine, Flammarion
About: Denis Crouzet, Paris criminel. 1572, Les Belles Lettres
The female silhouette – understood as the body’s visible form and socially perceived appearance – has long been shaped by social norms. In the age of social media, these norms are intensifying, prompting, in response, the rise of so-called “body-positive” movements.
A rumour is circulating in some African countries: the French state is organising penis thefts to offset declining fertility. The rumour, spread by Russian propaganda, has become fake news.
The American sociologist Harrison White made a vital contribution to the development of social network analysis. Besides his work in this field, his theoretical synthesis and his understanding of social formations have influenced a variety of fields such as the sociology of art and economic sociology.
Books & Ideas is slowing down for the summer and will resume its publication schedule on August 26. In the meantime, we present to you a weekly selection of articles published over the last year.
As populism is rising on a global level, Books & Ideas offers a series on media politics in East Asian countries, to be published over the next two weeks. Though situations are extremely diverse, they can teach us a lot on the relationship between the state and journalists in authoritarian contexts. What role is left for the media to play in non-democracies?
Twenty years after the publication of Viviana Zelizer’s “The Social Meaning of Money”, this special issue brings together scholars from different disciplinary backgrounds to examine the genesis of the book, its impact in shaping the analysis of economic value, and its enduring intellectual influence on both sides of the Atlantic.
Rorty made conversation a philosophical genre in its own right, which led him to reject any distinctions he considered futile: between analytic and continental philosophy, between the Enlightenment and postmodernity, between philosophy and literature.
“Do we have the right to make bets on the future of mankind?” Forty-one years after being the first ecologist candidate in a presidential campaign and publishing his manifesto book, René Dumont’s intuitions and warnings have lost little of their relevance.
A great historian of the English working class, a major intellectual figure in debates surrounding Marxism in the years 1960-1970, and an anti-nuclear activist who initiated an environmentalist critique of capitalism—such were the many faces of Edward Palmer Thompson, whose work deeply permeates the different social sciences to this day.
Depuis une dizaine d’années, les programmes d’éducation musicale sont souvent justifiés par l’idée qu’ils pourraient favoriser les apprentissages scolaires. L’évaluation d’un programme d’apprentissage intensif du violon dans l’éducation prioritaire invite pourtant à nuancer ces attentes.
Dans une synthèse ambitieuse et parfois déroutante, H. Bozarslan retrace la circulation des pratiques révolutionnaires de gauche à droite et cherche, dans les « révolutions de droite », une clé de compréhension des autoritarismes contemporains.
L’ostracisme à Athènes permettait de lutter contre les puissants qui menaçaient la démocratie. La procédure a été reprise à la Renaissance et lors de la Révolution française – preuve que le régime ordinaire de la loi n’est peut-être pas une protection suffisante.
À propos de : Steeves Demazeux, Misère de la psychiatrie, Puf
À propos de : Thomas Brisson, La désoccidentalisation des savoirs, La Découverte
À propos de : Pierre Savy et Lisa Vapné, Brève histoire des croyances et préjugés antisémites, Seuil
