Books & Ideas is the English-language mirror website of La Vie des Idées, a free online journal which has gained a large readership and established itself in France as a major place for intellectual debate since 2007.
Étienne Anheim and Paul Pasquali examine a key moment in interdisciplinary dialogue: Pierre Bourdieu’s translation and editing of the art historian Erwin Panofsky.
Bernard Manin sees Montesquieu as a political philosopher who was attentive to the plurality of political forms and the way that such pluralism can, in moderate regimes, prevent the abuse of power. This is why it is important, he explains, to keep reading this Enlightenment philosopher.
The intensive use of carbon energies has brought prosperity, particularly since 1945, along with relatively peaceful international relations. Decarbonation makes it necessary, according to Pierre Charbonnier, to invent a new form of geopolitics.
About: Geneviève Verdo, Des peuples en mal d’union. Aux origines de l’Argentine, Flammarion
About: Denis Crouzet, Paris criminel. 1572, Les Belles Lettres
About: Anne-Marie Cheny, Le cercle des byzantinistes. Comment bibliothécaires, savants et voyageurs inventèrent Byzance (XVIe-XIXe siècle), Les Belles Lettres
The female silhouette – understood as the body’s visible form and socially perceived appearance – has long been shaped by social norms. In the age of social media, these norms are intensifying, prompting, in response, the rise of so-called “body-positive” movements.
A rumour is circulating in some African countries: the French state is organising penis thefts to offset declining fertility. The rumour, spread by Russian propaganda, has become fake news.
The American sociologist Harrison White made a vital contribution to the development of social network analysis. Besides his work in this field, his theoretical synthesis and his understanding of social formations have influenced a variety of fields such as the sociology of art and economic sociology.
At a time when Europe is equated with sovereign debt and political powerlessness, one should not forget that the foundations for a European citizenship have already been laid. Its potential for democracy needs to be interrogated, as do the cultural resources that it can rely on.
In this virtual roundtable published in partnership with Public Books, six contributors from France, Russia and the US address the issue of contemporary Russia and its often tense relations with the West.
Twenty years after the publication of Viviana Zelizer’s “The Social Meaning of Money”, this special issue brings together scholars from different disciplinary backgrounds to examine the genesis of the book, its impact in shaping the analysis of economic value, and its enduring intellectual influence on both sides of the Atlantic.
Rorty made conversation a philosophical genre in its own right, which led him to reject any distinctions he considered futile: between analytic and continental philosophy, between the Enlightenment and postmodernity, between philosophy and literature.
Jane Mansbridge has made a major contribution to political theory. She has spent her life combining empirical research with a theoretical approach, and has played a vital role in developing the critique of rational choice and the study of democracy as a permanent process continually in flux.
Michel Crozier’s work was shaped by the conviction that organizational phenomena create society. He helped pioneer the tools for analyzing groups established to carry out a common project according to a specific system of action and rules of the game.
En Chine, les processus consultatifs sont une prise de parole guidée par le parti-État. L’opposition binaire entre régimes démocratiques et autoritaires ne permet pas d’éclairer ce système de réactivité sans redevabilité — l’État répond aux demandes sans avoir à rendre de comptes.
Dans une synthèse ambitieuse et parfois déroutante, H. Bozarslan retrace la circulation des pratiques révolutionnaires de gauche à droite et cherche, dans les « révolutions de droite », une clé de compréhension des autoritarismes contemporains.
L’ostracisme à Athènes permettait de lutter contre les puissants qui menaçaient la démocratie. La procédure a été reprise à la Renaissance et lors de la Révolution française – preuve que le régime ordinaire de la loi n’est peut-être pas une protection suffisante.
À propos de : Steeves Demazeux, Misère de la psychiatrie, Puf
À propos de : Thomas Brisson, La désoccidentalisation des savoirs, La Découverte
À propos de : Pierre Savy et Lisa Vapné, Brève histoire des croyances et préjugés antisémites, Seuil
