Recent contentious comments on social media in France show that the hair of Afro-descendants is still stigmatized. How is one to explain this persistence of the stigmatization of curly hair? What are the underlying political stakes of these seemingly purely aesthetic considerations?
Though poorly known in France, the work of the anthropologist Mary Douglas is nonetheless essential for understanding the elementary forms of social organization and daily life. By shedding light on her academic career and personal life, this portrait rehabilitates the thought of a major intellectual.
By asserting that structuralism is a fruitful approach to kinship relations or the difference between the sexes, Françoise Héritier radically renewed anthropological methodology. Her life’s work has also shown us that scientific commitment goes hand-in-hand with societal involvement.
Michel de Certeau (1925-1986), whose works became classics in the humanities and social sciences due to his relentless effort to decompartmentalize knowledge, produced a unique oeuvre, in which his Christian faith inspired without limiting his historical and anthropological insights into contemporary culture.
Should we expect the social sciences in general, and anthropology in particular, to enlighten us about society’s problems and how they might be solved? According to Philippe Descola, it is rather by requiring us to consider the multiplicity of ways of being that the social sciences can help change the world.
A highly respected figure in African studies, Jack Goody has become a distinctive voice in the torrent of academic critiques of western ethnocentrism. His work, spanning more than sixty years, has been based on a single ambition: comparison, for the sake of more accurately locating European history within Eurasian and world history.
Louis Dumont is very well known for his anthropological work on India, but rather less for his political thought. Vincent Descombes emphasizes the substantial originality of that thought, which defined the political on the basis of comparative studies and in that way dispelled some of the equivocations of modern and contemporary philosophy.
