In an unusual genre between fieldwork account and memoir, Sudhir Venkatesh proposes a sociological exploration of the informal economy of New York City. His ethnography of drug-dealers and sex-workers constitutes an occasion for him to reflect upon the limitations of “academic sociology”.
Andreas Glaeser’s Political Epistemics is an account of the rise and fall of the East German Socialism as a field of consciousness. Relying on extensive archival research and interviews (including Stasi officers, secret informants & political dissidents), Glaeser offers a “theory of understandings” to provide a new angle on the question of how worldviews become institutionalized.
Although urban poverty in the USA is a subject that was largely absent from the 2012 American presidential campaign, it has reached very high levels. For a new generation of ethnographers now addressing this issue, exploitation is replacing abandonment as the explanation for the reproduction of urban poverty, in particular in the case of Afro-Americans.
How do you recognize a happy person? A team of ethnologists recently tried to answer this question, in a volume that considers topics ranging from neo-rural communities in southern France to desert marathon-runners. The results are mixed, but the study manages to lay the groundwork for an ethological approach to happiness as a social experience.
The latest issue of the St Petersburg based social science journal, Laboratorium, is devoted to gender sensitive ethnographies in the post-Soviet space. Despite the fact that it lacks an overarching thesis, it convincingly questions the notion of private sphere in a space clouded by the legacy of an ideologically intrusive communist system.
