While the expression “fake news” appeared recently, the problem itself, Sophia Rosenfeld argues, can be retraced to the very birth of democracy. Drawing upon the history of ideas, Democracy and Truth investigates the roots of current tensions around the question of truth in politics.
Can a state exclude people in the name of the common good? What gives legitimacy to definitions of borders and belonging? In this work of political theory, B. Boudou argues for a pragmatic, democratic and shifting approach to borders: only shared interests can define a community.
For France the 1970s marked a shift in political attitudes and intellectual trends. Surveying political changes over four decades, a new collection of essays seeks to find the proper vocabulary to capture France’s contemporary situation. From this collective work, readers may conclude that fracture could in fact be the first step to building something new.
Cosmopolitanism seems to have lost its critical edge. While it used to be a critical ideology prescribing a more universal world, it now appears to merely describe the globalized world we live in. But has cosmopolitanism really lost touch with its radical roots ? Could it not reconnect with its previous ability to challenge arbitrary exclusions? Revisiting demanding theories of democracy in a post-national light, James D. Ingram sketches the possible contours of a new radical cosmopolitics.
Are human rights a cornerstone of democracy, or a threat to social ties? Are they a precondition for the existence of a public space, or a triumph of individualism? Political thinkers have debated these questions during the last three decades. In this essay, Justine Lacroix explains the issues and the current situation.
Sociologist Luc Boltanski situates his most recent publications and their main concepts within his broader intellectual trajectory, examining critical sociology and the sociology of critique, and what they can tell us about today’s social situation.
Constitutional courts are more and more important in our lives. But how can they be legitimate? Pasquale Pasquino shows that political theory cannot ignore the existence of these new bodies, any more than it can ignore the limitations of majority decisions.
