According to Isabelle Thireau, there is a political realm in authoritarian regimes, where citizens voice their expectations and evaluate the legitimacy of decisions, public policies and leaders, thus contributing to the assessment of what is acceptable and what is good government.
In ancient Rome, the State did not meddle in the private religious lives of its citizens, even though the gods were part of the community and lived among them. The Roman religion accepted diverse forms of worship – provided that they did not seek to impose transcendence. In this essay John Scheid restores to the Roman religion its immanent and physical attributes.
How can journalists accept certain forms of censorship in a state which claims to be democratic? The following article looks at the different threats in Israel to freedom of speech, and shows the ways in which the press and the public believe censorship can be justified under certain circumstances.
Any analysis of the role of the press in the democratisation of Egypt must take into account the long history between journalists and those in power since the 1952 revolution. The Egyptian press, which has been controlled, marginalised, silenced and fragmented, was late to join the revolution. It has not been easy for them to find a voice under the new regime.
In a democratic regime, do new media represent a threat or a step forward for the press? Charles Girard examines the renewal of the journalistic profession and its impact on democratic debate. And sees no contradiction between the current emphasis on democratic media and the traditional role of the press as the mediator of public opinions.
The media industry has undergone dramatic changes in its technologies and business models. To help us understand the effects of these changes on democracy, Books and Ideas takes the discussion away from simplistic dichotomies between the Internet and the so-called “traditional” press.
David Bandurski explains that, despite the ongoing control of the Party, the Chinese media and their relationship to their audience have greatly changed thanks to the growing commercialization of the media, professionalism of journalists and the rise of the Internet and social media.
What institutional means are available to the Chinese people for expressing their displeasure with officialdom? Isabelle Thireau and Hua Linshan’s book is the first Western study of the xinfang, the Administration of Letters and Visits, a government agency that currently processes in excess of 13 million complaints a year.
Two books devoted to slander during the Age of Enlightenment highlight the explosive nature of speech and literature when they are given free rein. The attacks aimed at the King and Marie-Antoinette quickly started to pose a threat to the new democratic power. Then, how can we ensure that the principles of the freedom of press are compatible with the protection of individual reputations?
