On the basis of a comparison between Asia and Europe, the anthropologist Jack Goody denounces what he calls “the theft of history”. He criticizes Elias, Braudel, Needham, and others for having contributed to the widespread narrative that has turned Europe’s historical experience into an exception, and the measure by which we appraise the history of the rest of the world. According to Jacques Revel, this criticism is legitimate and useful, but rests on judgments that are, sometimes, as sweeping as those it intends to oppose.