Aristotle’s ethics is, indeed, a form of naturalism. Yet, according to Pierre-Marie Morel, this is a problematic naturalism in which nature retains a degree of opacity and proves irreducible to any biological determinism.
In a scholarly yet accessible study, Pierre Pellegrin argues that Aristotle is the true founder of biology, contrary to what a distorted perception of his finalism has long led us to believe.
We construct ourselves through the models that we choose for ourselves or those that are constantly produced by society. Nassim El Kabli’s book unpacks the various dimensions of the relationship with the other by which the singular self comes into being.
