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	<title>Books &amp; ideas</title>
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	<description>Books &amp; Ideas is the English-language mirror website of La Vie des Id&#233;es, a free online journal which has gained a large readership and established itself in France as a major place for intellectual debate since 2007.</description>
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		<title>In Praise of the Unpropertied</title>
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		<dc:date>2026-03-26T08:30:00Z</dc:date>
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		<dc:language>en</dc:language>
		<dc:creator>Pierre Cr&#233;tois</dc:creator>


		<dc:subject>Philosophy</dc:subject>
		<dc:subject>property</dc:subject>
		<dc:subject>anarchism</dc:subject>
		<dc:subject>Marx</dc:subject>
		<dc:subject>Cairn.info</dc:subject>
		<dc:subject>Proudhon</dc:subject>

		<description>&lt;p&gt;Marx misunderstood Proudhon: he criticized him for neglecting the relations of production, when in fact the French anarchist was interested in the political subjugation that, in his view, private property inevitably causes.&lt;/p&gt;
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		<title>The Anarchism of Intellectuals</title>
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		<dc:date>2024-11-21T09:00:00Z</dc:date>
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		<dc:creator>Cyril Legrand</dc:creator>


		<dc:subject>Philosophy</dc:subject>
		<dc:subject>state</dc:subject>
		<dc:subject>intellectuals</dc:subject>
		<dc:subject>anarchism</dc:subject>
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		<description>&lt;p&gt;Whether conceived as advocacy of disorder or as &#8220;the highest expression of order,&#8221; as the abolition of the state or as state-led deregulation, anarchy feeds on every ambiguity. This is the case even in contemporary philosophy.&lt;/p&gt;
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		<title>Social sciences in the face of disorder</title>
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		<dc:date>2022-01-06T13:35:31Z</dc:date>
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		<dc:creator>Marielle Debos</dc:creator>


		<dc:subject>International</dc:subject>
		<dc:subject>anthropology</dc:subject>
		<dc:subject>social sciences</dc:subject>
		<dc:subject>geography</dc:subject>
		<dc:subject>history</dc:subject>
		<dc:subject>social dialogue</dc:subject>
		<dc:subject>anarchism</dc:subject>
		<dc:subject>Chad</dc:subject>

		<description>&lt;p&gt;How can social sciences think through the constitutive disorder of a society? When groups marked by &#8220;bad reputation&#8221; refuse to be an object of knowledge, how can we write about them? This is the challenge presented to researchers by the Tubu of Chad.&lt;/p&gt;
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		<title>Zomia, Land Without State</title>
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		<dc:date>2013-05-20T07:00:00Z</dc:date>
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		<dc:language>en</dc:language>
		<dc:creator>Nicolas Delalande</dc:creator>


		<dc:subject>History</dc:subject>
		<dc:subject>democracy</dc:subject>
		<dc:subject>utopia</dc:subject>
		<dc:subject>resistance</dc:subject>
		<dc:subject>anarchism</dc:subject>
		<dc:subject>Asia</dc:subject>
		<dc:subject>Institut fran&#231;ais</dc:subject>

		<description>&lt;p&gt;For two thousand years, according to James Scott, the mountains of Zomia were a place of refuge for the people of Southeast Asia. For the author, this region, as a centre of resistance to the state, holds up a mirror to our destructive and self-confident civilisation. A fascinating and intriguing anarchist history.&lt;/p&gt;
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