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	<title>Books &amp; ideas</title>
	<link>https://booksandideas.net//</link>
	<description>Books &amp; Ideas is the English-language mirror website of La Vie des Id&#233;es, a free online journal which has gained a large readership and established itself in France as a major place for intellectual debate since 2007.</description>
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		<title>Against Hereditary Rights</title>
		<link>https://booksandideas.net/Against-Hereditary-Rights</link>
		<guid isPermaLink="true">https://booksandideas.net/Against-Hereditary-Rights</guid>
		<dc:date>2020-09-21T07:00:00Z</dc:date>
		<dc:format>text/html</dc:format>
		<dc:language>en</dc:language>
		<dc:creator>Rafe Blaufarb</dc:creator>


		<dc:subject>Economy</dc:subject>
		<dc:subject>capitalism</dc:subject>
		<dc:subject>inequalities</dc:subject>
		<dc:subject>revolution</dc:subject>
		<dc:subject>property</dc:subject>
		<dc:subject>French Revolution</dc:subject>
		<dc:subject>history</dc:subject>
		<dc:subject>equality</dc:subject>
		<dc:subject>Books and ideas originals</dc:subject>

		<description>&lt;p&gt;How did the French Revolution, after abolishing privilege, also become the foundation of modern inequality? Thomas Piketty's latest book focuses on the evolving ideological constructions of property across the ages and offers ways to solve the problem of inequality without challenging to the individual right to private property.&lt;/p&gt;
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		<title>The Aporias of Property </title>
		<link>https://booksandideas.net/The-Aporias-of-Property</link>
		<guid isPermaLink="true">https://booksandideas.net/The-Aporias-of-Property</guid>
		<dc:date>2020-02-10T08:00:00Z</dc:date>
		<dc:format>text/html</dc:format>
		<dc:language>en</dc:language>
		<dc:creator>Jean-Fabien Spitz</dc:creator>


		<dc:subject>Philosophy</dc:subject>
		<dc:subject>History</dc:subject>
		<dc:subject>property</dc:subject>
		<dc:subject>French Revolution</dc:subject>
		<dc:subject>environmentalism</dc:subject>
		<dc:subject>communal</dc:subject>

		<description>&lt;p&gt;Private property is now sacred, and its strict definition prohibits the redress of inequalities and of environmental problems. But it was not always conceived in this way: It was invented by the French Revolution.&lt;/p&gt;
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		<title>Reevaluating Terror in the French Revolution</title>
		<link>https://booksandideas.net/Reevaluating-Terror-in-the-French-Revolution</link>
		<guid isPermaLink="true">https://booksandideas.net/Reevaluating-Terror-in-the-French-Revolution</guid>
		<dc:date>2019-01-28T07:00:00Z</dc:date>
		<dc:format>text/html</dc:format>
		<dc:language>en</dc:language>
		<dc:creator>Charles Walton</dc:creator>


		<dc:subject>History</dc:subject>
		<dc:subject>revolution</dc:subject>
		<dc:subject>utopia</dc:subject>
		<dc:subject>freedom</dc:subject>
		<dc:subject>French Revolution</dc:subject>
		<dc:subject>war</dc:subject>
		<dc:subject>French Terror</dc:subject>
		<dc:subject>Books and ideas originals</dc:subject>
		<dc:subject>civil war</dc:subject>

		<description>&lt;p&gt;Was the French Revolution bound to become authoritarian? Do revolutionary ideologies always lead to violence? Annie Jourdan's book reconfigures mainstream narratives of the Revolution and provides an alternative interpretation of the &#8216;Reign of Terror'.&lt;/p&gt;
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		<title>Robespierre, An Indecisive Revolutionary</title>
		<link>https://booksandideas.net/Robespierre-the-Indecisive</link>
		<guid isPermaLink="true">https://booksandideas.net/Robespierre-the-Indecisive</guid>
		<dc:date>2017-05-18T07:00:00Z</dc:date>
		<dc:format>text/html</dc:format>
		<dc:language>en</dc:language>
		<dc:creator>Annie Jourdan</dc:creator>


		<dc:subject>History</dc:subject>
		<dc:subject>French Revolution</dc:subject>
		<dc:subject>Florence Gould Foundation</dc:subject>
		<dc:subject>French Terror</dc:subject>
		<dc:subject>Jacobins</dc:subject>

		<description>&lt;p&gt;Was the &#8220;Terror&#8221; Robespierre's fault? His name alone has symbolised revolutionary tragedies for two centuries now. Nonetheless, it is a whole different protagonist, once cautious, discreet and indecisive, that the historian, Jean-Cl&#233;ment Martin, invites us to rediscover.&lt;/p&gt;
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		<title>The Logic of Revolutions</title>
		<link>https://booksandideas.net/The-Logic-of-Revolutions</link>
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		<dc:date>2017-01-19T08:00:00Z</dc:date>
		<dc:format>text/html</dc:format>
		<dc:language>en</dc:language>
		<dc:creator>Giedre Sabaseviciute</dc:creator>


		<dc:subject>Politics</dc:subject>
		<dc:subject>International</dc:subject>
		<dc:subject>History</dc:subject>
		<dc:subject>democracy</dc:subject>
		<dc:subject>revolution</dc:subject>
		<dc:subject>Arab world</dc:subject>
		<dc:subject>French Revolution</dc:subject>
		<dc:subject>Institut fran&#231;ais</dc:subject>

		<description>&lt;p&gt;With the &#8216;Arab Springs', the question of revolution was raised afresh. Taking a comparative approach, H. Bozarslan and G. Delemestre analyse the link between revolution and the democratic process, focusing on the role played by intellectuals in the revolutionary dynamic.&lt;/p&gt;
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		<title>Bonaparte: a Condottiere in Revolution</title>
		<link>https://booksandideas.net/Bonaparte-a-Condottiere-in-Revolution</link>
		<guid isPermaLink="true">https://booksandideas.net/Bonaparte-a-Condottiere-in-Revolution</guid>
		<dc:date>2015-01-15T06:30:00Z</dc:date>
		<dc:format>text/html</dc:format>
		<dc:language>en</dc:language>
		<dc:creator>Annie Jourdan</dc:creator>


		<dc:subject>History</dc:subject>
		<dc:subject>Napoleon</dc:subject>
		<dc:subject>French Revolution</dc:subject>
		<dc:subject>biography</dc:subject>
		<dc:subject>Florence Gould Foundation</dc:subject>

		<description>&lt;p&gt;It took the revolutionary meritocracy for the military, organizational, and administrative genius of the future emperor to emerge. In the first volume of his biography (up to 1802), Patrice Gueniffey shows that Bonaparte was at the same time a &#8220;king of a new kind&#8221;, an enlightened despot, a revolutionary, and a post-revolutionary, always driven by an iron will.&lt;/p&gt;
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		<title>Revolutionary Roundup</title>
		<link>https://booksandideas.net/Revolutionary-Roundup</link>
		<guid isPermaLink="true">https://booksandideas.net/Revolutionary-Roundup</guid>
		<dc:date>2013-06-27T07:30:00Z</dc:date>
		<dc:format>text/html</dc:format>
		<dc:language>en</dc:language>
		<dc:creator>Guillaume Mazeau</dc:creator>


		<dc:subject>History</dc:subject>
		<dc:subject>revolution</dc:subject>
		<dc:subject>historiography</dc:subject>
		<dc:subject>French Revolution</dc:subject>
		<dc:subject>d&#233;mocratisation</dc:subject>
		<dc:subject>Tunisia</dc:subject>

		<description>&lt;p&gt;Why was the 2011 Tunisian revolution perceived in France as a rerun of 1789? Why did Tunisian revolutionaries identify with an &#8220;Arab Spring&#8221; couched in terms of the European revolutions of 1848? Historian Guillaume Mazeau parses these mirrored constructs and how we view and skew revolutionary temporalities.&lt;/p&gt;
		</description>



		
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		<title>Revolution and Redistribution</title>
		<link>https://booksandideas.net/Revolution-and-Redistribution</link>
		<guid isPermaLink="true">https://booksandideas.net/Revolution-and-Redistribution</guid>
		<dc:date>2013-04-23T07:51:07Z</dc:date>
		<dc:format>text/html</dc:format>
		<dc:language>en</dc:language>
		<dc:creator>Charles Walton</dc:creator>


		<dc:subject>History</dc:subject>
		<dc:subject>revolution</dc:subject>
		<dc:subject>French Revolution</dc:subject>
		<dc:subject>redistribution</dc:subject>
		<dc:subject>Florence Gould Foundation</dc:subject>

		<description>&lt;p&gt;When we think about revolutions, don't economic interests tend to be left out of the equation? For the last two decades political and cultural questions have made social justice appear a secondary concern. According to historian Charles Walton, the problem of redistribution, already apparent in 18&lt;sup class=&#034;typo_exposants&#034;&gt;th&lt;/sup&gt; century revolutions, is also central to Egyptian revolutionaries.&lt;/p&gt;
		</description>



		
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<item xml:lang="en">
		<title>The Politics of Disagreement</title>
		<link>https://booksandideas.net/The-Politics-of-Disagreement</link>
		<guid isPermaLink="true">https://booksandideas.net/The-Politics-of-Disagreement</guid>
		<dc:date>2012-12-03T08:00:00Z</dc:date>
		<dc:format>text/html</dc:format>
		<dc:language>en</dc:language>
		<dc:creator>Emile Chabal</dc:creator>


		<dc:subject>Politics</dc:subject>
		<dc:subject>France</dc:subject>
		<dc:subject>History</dc:subject>
		<dc:subject>republic</dc:subject>
		<dc:subject>French Revolution</dc:subject>

		<description>&lt;p&gt;How comprehensive can a history of modern French political thought claim to be? Jeremy Jennings has undertaken to capture the complexity of modern French politics in ten thematic chapters.&lt;/p&gt;
		</description>



		
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		<title>The Mystery of the Terror</title>
		<link>https://booksandideas.net/The-Mystery-of-the-Terror</link>
		<guid isPermaLink="true">https://booksandideas.net/The-Mystery-of-the-Terror</guid>
		<dc:date>2011-01-24T09:49:33Z</dc:date>
		<dc:format>text/html</dc:format>
		<dc:language>en</dc:language>
		<dc:creator>Annie Jourdan</dc:creator>


		<dc:subject>Enlightenment</dc:subject>
		<dc:subject>France</dc:subject>
		<dc:subject>History</dc:subject>
		<dc:subject>violence</dc:subject>
		<dc:subject>republic</dc:subject>
		<dc:subject>French Revolution</dc:subject>
		<dc:subject>law</dc:subject>
		<dc:subject>&lt;span class=&#034;caps&#034;&gt;FMSH&lt;/span&gt;</dc:subject>

		<description>&lt;p&gt;According to the historian Dan Edelstein, the violent phase of the Terror arose directly out of the French revolutionaries' fascination with natural right theory. This new interpretation is unpersuasive to Annie Jourdan; in particular, she questions the relevance of analysing the French Revolution in Schmittian terms.&lt;/p&gt;
		</description>



		
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