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	<title>Books &amp; ideas</title>
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	<description>Books &amp; Ideas is the English-language mirror website of La Vie des Id&#233;es, a free online journal which has gained a large readership and established itself in France as a major place for intellectual debate since 2007.</description>
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		<title>The Price of Tolerance</title>
		<link>https://booksandideas.net/The-Price-of-Tolerance</link>
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		<dc:date>2019-09-09T06:30:00Z</dc:date>
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		<dc:language>en</dc:language>
		<dc:creator>Michael Stambolis</dc:creator>


		<dc:subject>Society</dc:subject>
		<dc:subject>France</dc:subject>
		<dc:subject>United States of America</dc:subject>
		<dc:subject>tolerance</dc:subject>
		<dc:subject>homosexuality</dc:subject>
		<dc:subject>gentrification</dc:subject>

		<description>&lt;p&gt;In her analysis of the way the heterosexual residents of gentrified gay neighbourhoods see homosexuality, the sociologist Sylvie Tissot reveals logics of domination dressed up as progressivism.&lt;/p&gt;
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		<title>The Forming of Opinion</title>
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		<dc:date>2013-10-30T09:52:23Z</dc:date>
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		<dc:creator>Marion Chottin</dc:creator>


		<dc:subject>Philosophy</dc:subject>
		<dc:subject>tolerance</dc:subject>
		<dc:subject>opinion</dc:subject>
		<dc:subject>Institut du monde contemporain</dc:subject>

		<description>&lt;p&gt;When, and in what historical and conceptual context, did the notion of public opinion make an appearance? What theoretical role has it taken on? Can it be considered a concept, or is it among those words that are if not empty then at least ambivalent and volatile, and whose unmasking is incumbent upon philosophy?&lt;/p&gt;
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		<title>The Politics of the Veil</title>
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		<dc:date>2008-01-30T12:18:06Z</dc:date>
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		<dc:language>en</dc:language>
		<dc:creator>C&#233;cile Laborde</dc:creator>


		<dc:subject>la suite gauche</dc:subject>
		<dc:subject>tolerance</dc:subject>
		<dc:subject>discourse</dc:subject>
		<dc:subject>critique</dc:subject>

		<description>&lt;p&gt;&lt;i&gt;The Politics of the Veil&lt;/i&gt; is an exemplary exercise in the critique of discourse, unearthing its intentional and subconscious meaning, and bringing to the surface its internal tensions and paradoxes; but the counter-discourse of toleration and recognition may turn out to be as problematic as the republican discourse of abstraction, denial and repression so eloquently criticised.&lt;/p&gt;
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