<?xml 
version="1.0" encoding="utf-8"?><?xml-stylesheet title="XSL formatting" type="text/xsl" href="https://booksandideas.net/spip.php?page=backend.xslt" ?>
<rss version="2.0" 
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:content="http://purl.org/rss/1.0/modules/content/"
	xmlns:atom="http://www.w3.org/2005/Atom"
>

<channel xml:lang="en">
	<title>Books &amp; ideas</title>
	<link>https://booksandideas.net//</link>
	<description>Books &amp; Ideas is the English-language mirror website of La Vie des Id&#233;es, a free online journal which has gained a large readership and established itself in France as a major place for intellectual debate since 2007.</description>
	<language>en</language>
	<generator>SPIP - www.spip.net</generator>
	<atom:link href="https://booksandideas.net/spip.php?id_mot=1263&amp;page=backend" rel="self" type="application/rss+xml" />

	<image>
		<title>Books &amp; ideas</title>
		<url>https://booksandideas.net/local/cache-vignettes/L144xH68/siteon0-04014.png?1675949311</url>
		<link>https://booksandideas.net//</link>
		<height>68</height>
		<width>144</width>
	</image>



<item xml:lang="en">
		<title>Does Truth Have a History?</title>
		<link>https://booksandideas.net/Does-Truth-Have-a-History</link>
		<guid isPermaLink="true">https://booksandideas.net/Does-Truth-Have-a-History</guid>
		<pubDate>2026-05-05T08:05:30Z</pubDate>
		<format>text/html</format>
		<language>en</language>
		<author>Thomas Boccon-Gibod</author>
		<enclosure url="https://booksandideas.net/local/cache-vignettes/L644xH451/fclttls-larg-2-594a4.jpg?1779294427" length="0" type="image/jpeg" />
			


		<dc:subject>Philosophy</dc:subject>
		<dc:subject>truth</dc:subject>
		<dc:subject>Foucault</dc:subject>
		<dc:subject>norms</dc:subject>
		<dc:subject>epistemology</dc:subject>
		<dc:subject>genealogy</dc:subject>
		<dc:subject>Cairn.info</dc:subject>

		<description>&lt;p&gt;Is Foucault's genealogy concerned with the will to truth or with truth itself? According to Pascal Engel, in maintaining the ambiguity between the two, Foucault ignored the norms of knowledge as an essential source of emancipation.&lt;/p&gt;
		</description>



	</item>



</channel>

</rss>
